Monday, June 11, 2012

The Truth: My Soul Has Returned So I call it a Lesson Learned


I am sitting, here listening to Mrs. Keys sing about heartbreak and recovery.  It is ironic, the ways in which mainstream music and media tends to focus on one of two things, sex or heartbreak.  Very few outlets focus on rebuilding.  This, I believe, is very representative of larger gender and relationship trends of our society. As a Black woman, I am speaking from my position with my lens; however, these reflections are applicable to broader patterns.

A few months back I posted a blog entitled It Takes Work, in which I discussed how, in a society of instant gratification, we do not feel that relationships take work. Instead, we want things to be effortless.  Although I still adhere to this, to a certain extent, I feel that there is a fine line.  The difference lies in foundation. A sturdy foundation may give a little under pressure, but can be saved, mended, and possibly made even stronger.  Whereas, a weak foundation completely crumbles under pressure, regardless of how much work you put in to preventing its destruction or preserving the wreckage.  In other words, some relationships will survive, while others are Babylon.  Enough said.

Getting out of Babylon, in the knick of time, I look back on why people, specifically women, choose to stay in bad relationships.   “Western” society tends to condition women to be self-sacrificing, people pleasers.  I’ll give you an example.  One evening I picked up my now ex to spend some quality time together. He had different ideas on how the night would go however. We get to the house and he goes straight to the front room and turns on the game. I have AT&T U-Verse, so I can watch up to three HD shows at a time. However, if you are taping two things on DVR, you can only watch HD on one receiver.  I had been watching a show and I must have had a recording scheduled that blocked my front room television. 

My now ex comes in to the room upset, exclaiming that there is something wrong with the TV.  Not wanting to have to explain things and ultimately feeling guilty, for who knows why, I simply responded, fine I will turn my TV off and sit in here in the dark.  I thought he would hear how crazy that sounds, especially since this is my house, I pay my bills, and used my gas to get him from his house in the first place, but you know what they say happens when you assume… He looks at me, says ok and goes back into the front room to watch the game. This example is just one of the many as to a missing or unstable foundation. One member of a relationship cannot be more invested than the other, if this is the case, one person is trying to make it work, while the other is reaping the benefits, creating a false hierarchy.  

I am not going to go into extreme details on the deterioration of a relationship, turn on the radio or TV at any given time and you have a plethora of examples of this.  I want to, instead, focus on rebuilding, a process I am currently in.  As I said in the opening, we are fixated on sex or heartbreak in this society, but no one focuses on the in between. I cannot help but to wonder if this is because we do not take the time to heal in between.  Although scars can never completely reconcile, they can be studied and nurtured.  Are we encouraging this or are we jumping from one relationship to the next without reflection and self-evaluation?

Chrisette Michele has a song called Goodbye Game.  In this song she narrates a break up and epiphany of a woman, asserting words of strength and wisdom, such as:

What's up with this game?
Why am I so forgiving?
Why am I always checking for these fools?
If he aint hearing none of home girl's rules.
Why do I play?
I’d rather play alone.

This reads as a woman who is realizing that the foundation is unstable; it truly takes two to make a relationship work, but just one to break it.  These types of questions, as illustrated by Michele, are essential for the rebuilding process.  Although Michele does provide context, the purpose of the prose is not to dog a man, but to reflect on the woman’s own actions by learning to love herself and her own company, as illustrated in the line “I’d rather play alone.” 




  I’ve come to realize, through conversations with friends, family, and colleagues that women often date someone just to be in a relationship.  I am, likewise, guilty of this.  I find myself staying with men in hopes of love, affection, and the emotions I never received from a male figure growing up.  My father was absent and my brother, although very close as young children, was in and out of the house by the time I was eleven.  Because of this, I didn’t have an example, so I made my own through media representations and my peers.  This landed me in relationships with men who never recognized my worth, so I, therefore, concluded I was lacking. However, I love how Michele takes the time to realize her worth and love her own company, explaining how she is no longer going to play the fool, and instead she is going to “play my [her] hero, you gon be a zero.” In a society where the damsel in distress narrative is pervasive, it is nice to have a woman being her own hero. 

None of these lessons can be learned without reflection.  If we take our scars and baggage to the next, we still wince at phantom pains in the chest and fears of distress that may actually push the next guy away. There is nothing wrong with being alone, if we weren’t so terrified of loneliness, we may realize the power and strength in it.  It may be cliché, but you honestly can’t love someone else until you love yourself.  So take some time, lick your wounds, and learn to love yourself.  As Alicia Keys said, “my soul has returned, so I call it a lesson learned.” It is time for us to truly learn these lessons.  

Friday, June 8, 2012

Biting My Tongue Off: Vulnerability Due to Intersecting Identities in Academia


Biting My Tongue Off: 

Vulnerability Due to Intersecting Identities in Academia





     I remember discussing with a mentor the position of people of color in academia, especially at a predominantly white research institution and discipline, and the expectation to always play politics, manipulate professionalism, and constantly self-censor.  When someone questions my credential instead of my paper I bite my tongue.  When someone makes me the subject, as opposed to the researcher, I bite my tongue.  When I’m constantly expected to represent diversity, as the ONLY Black person in my department, I bite my tongue.  I want to say, “no I cannot, contrary to your racist ideologies, I do not represent everything Black, please just let me do my research,” but then I’m the angry Black woman, so I bite my tongue. 

     It always amazes me how one can have a 28-hour day and still harvest extreme feelings of emptiness and exhaustion from the simple, yet often essential, act of biting ones tongue. When I have to read the “theory” of the discipline, frequented with adjectives such as “long-faced negroes,” I bite my tongue. When I read something that offends me so much I hold back tears, I bite my tongue. When I want to scream from the rooftops, “NO MY HAIR IS NOT A TOPIC OF DISCUSSION AND YOU CANNOT TOUCH IT,” I bite my tongue and smile with, as Smokey Robinson said, tears from a clown.

     I remember an episode of A Different World, Mammy Dearest, where Whitley Gilbert wanted to highlight the complexities of the Mammy caricature.  Kim vehemently opposed, however, Mr. Gaines told Kim, and I’m paraphrasing, she [mammy] is not smiling because she is happy.  In reality, she is smiling because she knows how valuable she is on inside.  This is her secret and gift.  The show ended with a beautiful performance elaborating this concept. My question is when does this gift stop being a secret? I bite my tongue.

     As a Black woman in academia, disciplined by a field dominated by white folks who gaze and “other,” I often become the subject in gatherings. This leads me to self-isolate and then I am seen as not being serious about my work, when in reality I’m trying, often unsuccessfully, not to go insane. I bite my tongue. I constantly censor my thoughts, to the point that I do not realize that I am performing in such a way until my mouth starts to bleed. My tongue is a thread from being bitten off and permanently silencing me. I choke. The blood starts to gush and I know, if not handled, I will not need to bite my tongue. I will, instead, become a representation, a museum artifact, seen and not heard, but there when needed to show “diversity.”

     Being a forced representative makes me a statistic. Inclusion inherently excludes.  I remember seeing Zora Neale Hurston posing as a museum exhibit, and the significance didn’t sink in until I realized, and lived, many of the things that forced my sister (in my head) out of academia. I am forced to ignore my other needs, and my life is placed on hold. I wait to love, wait to live, wait to be me and with every growing day, I am anticipating tomorrow, next month, next year. I bite my tongue. 

      In the exam stage, I’m now expected to produce “stuff,” as one of my committee members calls it. This stuff requires a “voice,” but where does this voice come from when I barely have a tongue. A muscle that I have ignored, neglected, and damaged to the extent of almost losing it. One of my committee members said to me, “I can tell from your work what you like, but what do not you like? There’s no critique.” I would have responded, but my tongue, from its damaged state, would not form words.  The blood was too heavy and I choked back tears. It’s hard to critique when the overt policing in the academy disciplined me to self-police,  losing the ability to respond.  

     Tis the game of academia, the first three years we tell you what the politics of the discipline are, in this case, being the majority and “othering” the field population.  If you cannot become white, try your best to conform, but the consequences of such lead you to be voiceless, soul-less, lifeless, and numb until you don ot even remember what it was you want to do with this discipline, and I mean that in the literal sense, in the first place.

     I have to take my agency back and live by the words of the often forgotten Zora Neale Hurston, “sometimes, I feel discriminated against, but it does not make me angry. It merely astonishes me. How can any deny themselves the pleasure of my company? It’s beyond me.” 


     At the end of the day, I have to heal my tongue, find my voice, and reclaim my worth because Queen Latifah said it best when she said, “it’s just another day.”  I will never stop being oppressed, silenced, and disciplined, but I can start exerting my agency, voice, and choice. I mend my tongue. I heal my tongue. I love my tongue. I reclaim my voice. 


Wednesday, April 11, 2012

Wow, this is brillant! Really captures the coonery of the original.


Holla at a Schola
-Mz ZiahZ

Thoughts on the Zimmerman second degree murder charge



     Hmm, second degree murder, guess we’re still happy with crumbs. Let’s look, for a moment, at the criteria for a first degree vs. a second degree charge: Murder in the first degree is the willful, deliberate, malicious and premeditated killing of a human being. Murder in thesecond degree is the unlawful killing of a human being with malice, without premeditation and deliberation.
     Correct me if I’m wrong, I only do legal studies and do not, in fact, practice law (thankfully), but given Zimmerman’s track record of calling 911 on things such as stray dogs and five year old lil black boys, he is clearly maintaining an overzealous nature and false hero perception. In the 911 call that led to his murder of Trayvon, when told NOT TO FOLLOW TRAYVON, he does so anyway and makes the conscious decision to shoot him, although Trayvon posed no serious threat seeing that he was unarmed, unless of course you count iced tea and skittles. Trayvon was also actually shot in the BACK, meaning he was either trying to flee or in submission. Zimmerman using his gun for his self-appointed “job,” and deciding to shot him in the chest, again through the back, and not the leg or some other non-mortal wound shows intent to kill.
     If the tables were turned, I am confident that it would be first degree murder. A Black man shooting and killing an unarmed white teen. He would be heading to the electric chair right now. Shoot, Howard Morgan, and there was PROOF his gun never discharged, managed to have enough evidence for attempted murder AFTER being shot 28 times. Going back further, there was NO evidence in the George Junius Stinney Jr. trial and he, at 14, was sent to the electric chair. Second degree doesn’t fit the Zimmerman case and if they don’t have enough evidence, it is based a dual criminal injustice system founded in dangerous, racist ideologies, and not actual forensics and evidence of the case. Remember, the first police of Black communities were slave catchers, which outlines where we stood and continue to stand in the eyes of the law.
So, why are we counting a second degree charge as a victory? Call me a cynic but I really don’t think anything will come out of this. If Howard Morgan is sitting in prison for 40 years, yet Zimmerman is still walking free, I don’t care what reports claim, his own ex-lawyers stated that he was no longer in the state of Florida as recent as TODAY, I have no faith in the criminal injustice system. It’s time for us to handle our own streets.

I HAVE A TUMBLR

Hello readers,

I know it's been a while but I'm alive and well, well not exactly well, but I'm alive nonetheless. I have a Tumblr and will be Vlogging soon and I invite you all to follow my tumblr as well. http://mzziahz.tumblr.com/ So check it out, leave comments, but be patient. I'm still trying to get a hang of it.

Peace and Love
Mz ZiahZ

Monday, March 12, 2012

some more tunes for thought

Song of the day!

Don't have words in me today but enjoy

Thursday, February 23, 2012

COMING SOON: THE FACADE OF FREEDOM SYNDROME

At the close of Black History month keep an eye out for my latest blog, The Facade of Freedom Syndrome. In the meantime enjoy this true hip hop from Brotha Yasiin Bey


Holla at a Schola!
Mz. Ziah

Monday, February 20, 2012

The Black Male Privileges Checklist

So...I saw this on the H-Afro_Am listserv and this completely sums up everything I am feeling right now.


The Black Male Privileges Checklist is one tool that students and
faculty may find useful in dealing with issues of Black Manhood &
Black Masculinities.

The Black Male Privileges Checklist

Leadership & Politics

1. I don't have to choose my race over my sex in political matters.
2. When I read African American History textbooks, I will learn mainly
about black men.
3. When I learn about the Civil Rights Movement & the Black Power
Movements, most of the leaders that I will learn about will be black
men.
4. I can rely on the fact that in the near 100-year history of
national civil rights organizations such as the NAACP and the Urban
League, virtually all of the executive directors have been male.
5. I will be taken more seriously as a political leader than black women.
6. Despite the substantial role that black women played in the Civil
Rights Movement and Black Power Movement, currently there is no black
female that is considered a "race leader".
7. I can live my life without ever having read black feminist authors,
or knowing about black women's history, or black women's issues.
8. I can be a part of a black liberation organization like the Black
Panther Party where an "out" rapist Eldridge Cleaver can assume
leadership position.
9. I will make more money than black women at equal levels of
education and occupation.
10. Most of the national "opinion framers" in Black America including
talk show hosts and politicians are men.

Beauty
11. I have the ability to define black women's beauty by European
standards in terms of skin tone, hair, and body size. In comparison,
black women rarely define me by European standards of beauty in terms
of skin tone, hair, or body size.
12. I do not have to worry about the daily hassles of having my hair
conforming to any standard image of beauty the way black women do.
13. I do not have to worry about the daily hassles of being terrorized
by the fear of gaining weight. In fact, in many instances bigger is
better for my sex.
14. My looks will not be the central standard by which my worth is
valued by members of the opposite sex.

Sex & Sexuality
15. I can purchase pornography that typically shows men defile women
by the common practice of the "money shot."
16. I can believe that causing pain during sex is connected with a
woman's pleasure without ever asking her.
17. I have the privilege of not wanting to be a virgin, but preferring
that my wife or significant other be a virgin.
18. When it comes to sex if I say "No", chances are that it will not
be mistaken for "Yes".
19. If I am raped, no one will assume that "I should have known
better" or suggest that my being raped had something to do with how I
was dressed.
20. I can use sexist language like bonin', laying the pipe, hittin-it,
and banging that convey images of sexual acts based on dominance and
performance.
21. I can live in a world where polygamy is still an option for men in
the United States as well as around the world.
22. In general, I prefer being involved with younger women socially
and sexually
23. In general, the more sexual partners that I have the more stature
I receive among my peers.
24. I have easy access to pornography that involves virtually any
category of sex where men degrade women, often young women.
25. I have the privilege of being a part of a sex where "purity balls"
apply to girls but not to boys.
26. When I consume pornography, I can gain pleasure from images and
sounds of men causing women pain.

Popular Culture
27. I come from a tradition of humor that is based largely on
insulting and disrespecting women; especially mothers.
28. I have the privilege of not having black women, dress up and play
funny characters- often overweight- that are supposed to look like me
for the entire nation to laugh.
29. When I go to the movies, I know that most of the leads in black
films are men. I also know that all of the action heroes in black film
are men.
30. I can easily imagine that most of the artists in Hip Hop are
members of my sex.
31. I can easily imagine that most of the women that appear in Hip Hop
videos are there solely to please men
32. Most of lyrics I listen to in hip-hop perpetuate the ideas of
males dominating women, sexually and socially.
33. I have the privilege of consuming and popularizing the word pimp,
which is based on the exploitation of women with virtually no
opposition from other men.
34. I can hear and use language bitches and hoes that demean women,
with virtually no opposition from men.
35. I can wear a shirt that others and I commonly refer to as a "wife
beater" and never have the language challenged.
36. Many of my favorite movies include images of strength that do not
include members of the opposite sex and often are based on violence.
37. Many of my favorite genres of films, such as martial arts, are
based on violence.
38. I have the privilege of popularizing or consuming the idea of a
thug, which is based on the violence and victimization of others with
virtually no opposition from other men.

Attitudes/Ideology
39. I have the privilege to define black women as having "an attitude"
without referencing the range of attitudes that black women have.
40. I have the privilege of defining black women's attitudes without
defining my attitudes as a black man.
41. I can believe that the success of the black family is dependent on
returning men to their historical place within the family, rather than
in promoting policies that strengthen black women's independence, or
that provide social benefits to black children.
42. I have the privilege of believing that a woman cannot raise a son
to be a man.
43. I have the privilege of believing that a woman must submit to her man.
44. I have the privilege of believing that before slavery gender
relationships between black men and women were perfect.
45. I have the privilege of believing that feminism is anti-black.
46. I have the privilege of believing that the failure of the black
family is due to the black matriarchy.
47. I have the privilege of believing that household responsibilities
are women's roles.
48. I have the privilege of believing that black women are different
sexually than other women and judging them negatively based on this
belief.

Sports
49. I will make significantly more money as a professional athlete
than members of the opposite sex will.
50. In school, girls are cheerleaders for male athletes, but there is
no such role for males to cheerlead for women athletes.
51. My financial success or popularity as a professional athlete will
not be associated with my looks.
52. I can talk about sports or spend large portions of the day playing
video games while women are most likely involved with household or
childcare duties.
53. I can spend endless hours watching sports TV and have it
considered natural.
54. I can touch, hug, or be emotionally expressive with other men
while watching sports without observers perceiving this behavior as
sexual.
55. I know that most sports analysts are male.
56. If I am a coach, I can motivate, punish, or embarrass a player by
saying that the player plays like a girl.
57. Most sports talk show hosts that are members of my race are men.
58. I can rest assured that most of the coaches -even in
predominately- female sports within my race are male.
59. I am able to play sports outside without my shirt on and it not be
considered a problem.
60. I am essentially able to do anything inside or outside without my
shirt on, whereas women are always required to cover up.

Diaspora/Global
61. I have the privilege of being a part of a sex where the mutilation
and disfigurement of a girl's genitalia is used to deny her sexual
sensations or to protect her virginity for males.
62. I have the privilege of not having rape be used as a primary
tactic or tool to terrorize my sex during war and times of conflict.
63. I have the privilege of not being able to name one female leader
in Africa or Asia, past or present, that I pay homage to the way I do
male leaders in Africa and/or Asia.
64. I have the ability to travel around the world and have access to
women in developing countries both sexually and socially.
65. I have the privilege of being a part of the sex that starts wars
and that wields control of almost all the existing weapons of war and
mass destruction.
College
66. In college, I will have the opportunity to date outside of the
race at a much higher rate than black women will.
67. I have the privilege of having the phrase "sewing my wild oats"
apply to my sex as if it were natural.
68. I know that the further I go in education the more success I will
have with women.
69. In college, black male professors will be involved in interracial
marriages at much higher rates than members of the opposite sex will.
70. By the time I enter college, and even through college, I have the
privilege of not having to worry whether I will be able to marry a
black woman.
71. In college, I will experience a level of status and prestige that
is not offered to black women even though black women may outnumber me
and out perform me academically.
72. If I go to an HBCU, I will have incredible opportunities to
exploit black women

Communication/ Language
73. What is defined as "News" in Black America is defined by men.
74. I can choose to be emotionally withdrawn and not communicate in a
relationships and it be considered unfortunate but normal.
75. I can dismissively refer to another persons grievances as ^*ing.
76. I have the privilege of not knowing what words and concepts like
patriarchy, phallocentric, complicity, colluding, and obfuscation mean.

Relationships
77. I have the privilege of marrying outside of the race at a much
higher rate than black women marry.
78. My "strength" as a man is never connected with the failure of the
black family, whereas the strength of black women is routinely
associated with the failure of the black family.
79. If I am considering a divorce, I know that I have substantially
more marriage, and cohabitation options than my spouse.
80. Chances are I will be defined as a "good man" by things I do not
do as much as what I do. If I don't beat, cheat, or lie, then I am a
considered a "good man". In comparison, women are rarely defined as
"good women" based on what they do not do.
81. I have the privilege of not having to assume most of the household
or child-care responsibilities.
82. I have the privilege of having not been raised with domestic
responsibilities of cooking, cleaning, and washing that takes up
disproportionately more time as adults.

Church & Religious Traditions
83. In the Black Church, the majority of the pastoral leadership is male.
84. In the Black Church Tradition, most of the theology has a male
point of view. For example, most will assume that the man is the head
of household.

Physical Safety
85. I do not have to worry about being considered a traitor to my race
if I call the police on a member of the opposite sex.
86. I have the privilege of knowing men who are physically or sexually
abusive to women and yet I still call them friends.
87. I can video tape women in public- often without their consent -
with male complicity.
88. I can be courteous to a person of the opposite sex that I do not
know and say "Hello" or "Hi" and not fear that it will be taken as a
come-on or fear being stalked because of it.
89. I can use physical violence or the threat of physical violence to
get what I want when other tactics fail in a relationship.
90. If I get into a physical altercation with a person of the opposite
sex, I will most likely be able to impose my will physically on that
person
91. I can go to parades or other public events and not worry about
being physically and sexually molested by persons of the opposite sex.
92. I can touch and physically grope women's bodies in public- often
without their consent- with male complicity.
93. In general, I have the freedom to travel in the night without fear.
94. I am able to be out in public without fear of being sexually
harassed by individuals or groups of the opposite sex